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Bali Indonesia is truly a very unique place. From the timeless traditions of a rare culture, to the more modern wonder of Exotic Bali Villas and Bali villa,
Bali holidays. The people of Bali island possess a genuine sense of inner happiness that is perhaps attributed to their strong Hindu faith. There is a
fundamental belief here in the spiritual world which should always be in balance and harmonize with the physical world to attain peace and prosperity. As a
visitor to Bali island enjoying Bali holidays, you will share first-hand in the wonder that is Bali Indonesia.
History Of Bali Indonesia
Although there are no found artifacts or recordings dating back to the Stone Age, it is believed that the first settlers on Bali island came from China around
2500 BC. By the Bronze age, around 300 B.C an evolved and new cultured people existed in Bali Indonesia. The complex system of irrigation and rice
production that is still in use today was established around this time. History is very vague for the first few centuries however. A number of then Hindu
artifacts have been found and date back to the 1st century, yet it appears that the main religion, around 500 AD was predominantly Buddhist in influence. A
Chinese scholar named Yi-Tsing, in 670 AD reported on a trip to India, that he had visited a Buddhist country called Bali.
It was not until the early 11th century that Bali received the first strong influx of Hindu and Javanese cultures. With the death of his father around AD
1011, the Balinese Prince Airlanggha moved to East Java and set about uniting it's people under one principality. Having succeeded, he then appointed his
brother Anak Wungsu as ruler of Bali. From this time there was a reciprocation of political and artistic ideas. The old Javanese language 'Kawi' became the
language used by the aristocracy, one of the many Javanese traits and customs adopted by the cause.
With the death of Airlanggha in the middle of the 11th century, Bali island enjoyed autonomy. However this proved to be not lasting, as in 1284 the East
Javanese king Kertanegara conquered Bali and ruled over it from Java. In 1292 Kertanegara was murdered and Bali took the opportunity to liberate and free
itself once more. This did not last and by 1343 Bali was again to come under Javanese control, by it's defeat at the hands of Gajah Mada, the last great
general of the great Hindu-Javanese empires, the Majapahit. With the spread of Islam throughout Sumatra and Java during the 16th century, the Majapahit
Empire began to collapse and a large exodus of aristocracy, priests, artists and artisans flooded into Bali. For a time Bali again flourished and the following
centuries were considered the Golden Age of Bali's cultural history. The principality of Gelgel, near Klungkung became a major centre for the Arts and Bali
became the major power of the region, taking control of neighboring Lombok and parts of East Java.
The European Influence On Bali Indonesia
The first Dutch seamen came to Bali island in 1597. However is was not until the late 1800's that the Dutch showed an interest in colonizing the island of
Bali. In 1846 having had large areas of Indonesia under their control since the 1700's, the Dutch government sent the troops into northern Bali. In 1894
Dutch forces joined with the Sasak people of Lombok to defeat their Balinese rulers. By 1911, all the Balinese principalities had either been defeated in battle
or had surrender, leaving the whole island under Dutch control. After World War I Indonesian nationalist sentiment was increasing and in 1928 Bahasa
Indonesia was declared the official national language. During World War II the Dutch were expelled by the Japanese, who occupied Indonesia from 1942
to 1945.
After the Japanese defeat the Dutch tried to regain control of their former colonies, but on August 17th 1945 Indonesia was declared independent by its
first President Sukarno. After four years of fighting and strong criticism from the international community, the Dutch government finally conceded and in
1949, Indonesia was recognized as an independent country.
The People Of Bali Indonesia
Life in Bali is very much communal as the organization of villages, farming and even the creative arts of Bali are decided by the community. Local
government is responsible for schools, clinics, hospitals and roads, but all other aspects of life are placed in the hands of two traditional committees, whose
roots in Balinese culture stretch back centuries. The first is the 'Subak' and their main concerns are the production of rice. This committee organizes and
controls the complex irrigation system. Everyone who owns a sawah or padi field must join their local Subak, which then ensures that every member gets
his fair distribution of irrigation water. Traditionally the head of the Subak has his sawah or rice padi right at the very bottom of the hill, so that the water
has to pass through every other sawah before reaching his.
The other community committee and organization is the Banjar, that arranges all village festivals, marriage ceremonies, cremations, as well as a form of
community service known as Gotong Royong. Most villages have at least one Banjar and all males have to join one when they marry. Banjar's on average
have a membership of between 50 to 100 families and each Banjar has its own meeting place called the Bale Banjar. As well as being used for regular
meetings, the Bale (pavilion) is where the local gamelan orchestras and drama groups practice. Each stage of Balinese life is marked by a series of
ceremonies and rituals known as Manusa Yadnya. They contribute to the rich, varied and active life the average Balinese leads.
Birth
Each and every stage of Balinese life is marked by a series of complex ceremonies and rituals known as Manusa Yadnya. They contribute to the very rich
and varied life the average Balinese person leads.
The first ceremony of Balinese life takes place even before birth. Another ceremony takes place soon after the birth, during which the afterbirth is buried
with appropriate offerings. The first major ceremony takes place halfway through the baby's first Balinese year of 210 days.
Names On Bali Island
Basically the Balinese people only have four first names. The first child is named Wayan or Putu, the second child is Made or Kadek, the third is Nyoman
or Komang and the fourth is Ketut. The fifth, sixth, seventh, eighth and ninth will be another Wayan, Made, Nyoman, Ketut and Wayan again.
Childhood
The Balinese certainly love children and they have plenty of them to prove it. Coping with a large family is made much easier by the policy of putting
younger children in the care of older ones. After the ceremonies of babyhood come ceremonies marking the stages of childhood and puberty, including the
important tooth-filing ceremony.
Marriage
Every Balinese person expects to marry and raise a family. Marriage takes places at a comparatively young age. Marriages are not in general arranged as
they are in many other Asian communities, although strict rules apply to marriages between the castes. There are two basic forms of marriage in Bali -
mapadik and ngorod. The respectable form in which the family of the man visit the family of the woman and politely propose that a marriage take place,
this is mapadik. The other option is elopement (ngorod). The couple go into hiding. Eventually the couple re-emerge, announce that it is too late to stop
them now and the marriage is officially recognized.
Men & Women
There are certain tasks clearly to be handled by women and others reserved for men. Social life in Bali is relatively free and easy. In Balinese leisure
activities the roles are also sex differentiated. Both men and women dance but only men play the gamelan. Today you do see some women painters,
sculptors, and woodcarvers.
Community Life
Balinese have an amazingly active and organized village life. You simply cannot be a faceless nonentity in Bali. You can't help but get to know your
neighbors as your life is so entwined and interrelated with theirs.
Death & Cremation
There are ceremonies for every stage of Balinese life but often the last ceremony-cremation-is the biggest. A Balinese cremation can be an amazing,
colorful, noisy and exciting event. In fact it often takes so long to organize a cremation that years have passed since the death. During that time the body is
temporarily buried. Of course an auspicious day must be chosen for the cremation and since a big cremation can be very expensive business many less
wealthy people may take the opportunity of joining in at a larger cremation and sending their own dead on their way at the same time.
Religion
The Balinese are Hindu, yet their religion is very different from that of the Indian variety. They do have a caste system, but there are no untouchables and
occupation is not governed by caste. In fact, the only thing that reflects the caste system is the language which has three tiers; 95% of all the Balinese are
Hindu Dharma and speak Low or Everyday Balinese with each other. Middle Balinese is used for talking to strangers at formal occasions or to people of the
higher Ksatriya caste. High Balinese is used when talking to the highest class, the Brahmana or to a pedanda (priest). It may sound complicated, but most
of the words at the low and medium levels are the same, whereas High Balinese is a mixture of Middle Balinese and Kawi, the ancient Javanese language.
The Balinese worship the Hindu trinity Brahma, Shiva and Vishnu, who are seen as manifestations of the Supreme God Sanghyang Widhi. Other Indian
gods like Ganesha (the elephant-headed god) also often appear, but more commonly one will see shrines to the many gods and spirits that are uniquely
Balinese. Balinese believe strongly in magic and the power of spirits and much of their religion is based upon this. They believe that good spirits dwell in the
mountains and that the seas are home to demons and ogres. Most villages have at least three main temples; the Pura Puseh (or temple of origin), faces the
mountains and is dedicated to the village founders. The Pura Desa (or village temple), is normally found in the centre and is dedicated to the welfare of the
village. The Pura Dalem is aligned with the sea and is dedicated to the spirits of the dead. Aside from these 'village' temples almost every house has its own
shrine and you can also find monuments dedicated to the spirits of agriculture, art and all other aspects of life. Some temples like Pura Besakih for example,
on the slopes of Mount Agung are considered especially important and people from all over Bali travel to worship there.
Offerings play a significant role in Balinese life as they appease the spirits and thus bring prosperity and good health to the family. Every day small offering
trays (canang sari) containing symbolic food, flowers, cigarettes and money are placed on shrines in temples outside houses and shops and even at
dangerous crossroads.
Festivals are another great occasion for appeasing the gods. The women bear huge beautifully arranged pyramids of food, fruit and flowers on their heads,
while the men might conduct a blood sacrifice through a cockfight. There are traditional dances, music and the gods are invited to come down to join in
the festivities. The festivals are usually very exciting occasions and well worth observing if you are in the area. A crucial thing to remember, if you wish to
join in celebrations or enter a temple, is that there are a number of rules that have to be respected.